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by Daniel Peter Jamros
Among philosophers of religion and theologians, debates over Hegel's interpretation of religion in the Phenomenology of Spirit have become the stuff of scholarly legend. Was Hegel a humanistic atheist? Or was he a serious Christian thinker? Both positions have been defended with vigilance in recent years. Now into this fray steps Professor Jamros to offer fresh insights and to argue that neither of these received views captures the thoughts of the philosophical theist who wrote the Phenomenology. Expounding Hegel's philosophical theism through a close and careful study of the texts dealing with religion, Jamros demonstrates that for Hegel divine essence is "universal-essence" and that the self-development of this essence into human existence describes God. In consequence, argues Jamros, the traditional "left-wing" interpretation of Hegel must be rejected, since the autonomy of divine essence in determining this self-development compels us to affirm God's existence. What's more, we real
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